From Longing to Tolerance: A Social Network Analysis of Comments on the Rindu Muhammadku YouTube Video
DOI:
https://doi.org/10.30762/mediakita.v10i2.3223Keywords:
Rindu Muhammadku, Ramadan, War Takjil, Tolerance, YouTubeAbstract
One of the phenomena that emerged during Ramadan 2024 in Indonesia was the war takjil, the rise of new funny short-video content on social media showing people hunting for food to break the fast. Uniquely, this activity is not only followed by Muslims but also by non-Muslims. This study examines the song Rindu Muhammadku by Haddad Alwi, which often appears in its source content on YouTube, to identify the communication networks formed in the comments during Ramadan 2024 and to examine how these networks can foster mutual respect between religious communities. Through Social Network Analysis using the Netlytic web tool to analyze 2,500 user comments, it was found that the five largest communication networks exhibited diverse, generally positive interactions that emphasized tolerance. The three largest networks featured non-Muslims praising the song; one network showed expressions of pride in being a convert, while the other, although conveying a message of tolerance, sparked discussions that were often unhealthy. This research is expected to encourage further studies on religious and ethnic tolerance, given Indonesia’s diverse ethnic groups.
Downloads
References
Alam, M. S., Muhammad R. F., & Majid H. A. G. H. (2023). “Correlational Analysis of Socioeconomic Status (SES) and Interfaith Harmony in Islamabad, Pakistan.” Contemporary Issues in Social Sciences and Management Practices 4 (4): 272–89. https://doi.org/10.61503/cissmp.v2i4.102.
Amaka, C. E. (2020). “Causes of Violent Youth Radicalization: Nigeria’s Persisting Security Challenge.” Internet Journal of Restorative Justice 2020 (special issue 3): 80–100. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85119186442&partnerID=40&md5=011c3ac758cdbd8d61240a61439e7e55.
Aminah, S., Siti M., & Ramadhan. (2024). “Analisis Konten Tiktok War Takjil Ramadhan dalam Menumbuhkan Sikap Toleransi Antar Umat Beragama.” Jurnal Bisnis dan Komunikasi Digital 2 (1): 1–11. https://journal.pubmedia.id/index.php/jbkd/article/view/3186.
Celik, S. (2019). “Experiences of Internet Users Regarding Cyberhate.” Information Technology & People 32 (6): 1446–71. https://doi.org/10.1108/ITP-01-2018-0009.
Ewart, J., & Shannon, W. (2022). “Exploring the Influence of News Consumption on Non-Muslim Australians’ Attitudes towards Muslims.” Religions 13 (8): 1–21. https://doi.org/10.3390/rel13080744.
Ghani, Z. A., and S. H. A. Rahman. (2023). “Transforming Islamic Entertainment and Values in Malaysian Films.” Journal of Arab and Muslim Media Research 16 (1): 3–16. https://doi.org/10.1386/jammr_00053_1.
Hameed, A. R, and S. K. Jabir. (2022). “The Religious Institution’s Role in Spreading the Tolerance Culture.” Res Militaris 12 (2): 3000–3008. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85141181325&partnerID=40&md5=b8af396838abaa834ad7283190bf1cc3.
Hasif, N. (2023). “Muslim Immigrant Identifications in Mexico’s YouTube Sphere.” International Journal of Latin American Religions 7 (2): 482–520. https://doi.org/10.1007/s41603-023-00198-6.
Hermansyah, B. O. (2024). “Fenomena War Takjil, Bukti Nyata Pluralisme Di Indonesia.” Kumparan.Com. 2024. https://kumparan.com/bayu-oktaviandy-hermansyah-nyok/fenomena-war-takjil-bukti-nyata-pluralisme-di-indonesia-22UWYJjDqP3/2.
Hosein, S. (2021). “The Iconic Muslim Superhero: Muslim Female Audience Perspectives of Marvel’s Muslim Superheroines.” York University. https://rshare.library.torontomu.ca/articles/thesis/The_Iconic_Muslim_Superhero_Muslim_Female_Audience_Perspectives_of_Marvel_s_Muslim_Superheroines/25166666?file=44450831.
Hutabarat, F. (2023). “Navigating Diversity: Exploring Religious Pluralism and Social Harmony in Indonesian Society.” European Journal of Theology and Philosophy 3 (6): 6–13. https://doi.org/10.24018/theology.2023.3.6.125.
Kandil, E. (2023). “The Relationship between Religions and Tolerance.” International Journal of Humanities and Language Research 6 (2): 1–14. https://doi.org/10.21608/ijhlr.2024.279416.1025.
Kantari, S., Febri A., & Endar P. (2023). “The Blessing of UMKM Will Be ‘War Takjil’ and Become a Symbol of Tolerance in Ramadan Culture.” Southeast Asia Journal of Graduate of Islamic Business and Economics 2 (2): 97–100. https://doi.org/10.37567/sajgibe.v2i2.3087.
Karimullah, Suud S., & Arif S. (2023). “The Government’s Strategies for Promoting Religious Tolerance in a Multicultural Society.” Journal of Religious Policy 2 (1): 75–102. https://doi.org/10.31330/repo.v2i1.15.
Kenfack, C. S. K., Francesca P., Sarina J. S., Oliver C., Miles H., Silvia M., & Monica R. (2025). “Positive and Negative Intergroup Contact and Newcomer Immigrants’ Psychological Adjustment.” Cultural Diversity & Ethnic Minority Psychology 31 (3): 519–534. https://doi.org/https://psycnet.apa.org/doi/10.1037/cdp0000634.
Kioumi, E., & Antonis G. (2023). “Online Intergroup Contact and Intergroup Attitudes: A Cross Sectional and a Longitudinal Study of Greeks and Germans Interacting on Twitter and Facebook.” Psychology of Language and Communication 27 (1): 128–51. https://doi.org/10.58734/plc-2023-0007.
Lengauer, D. (2022). “#peacemaker: Cultivating Pluralist Dispositions among Bandung’s Peace Communities Online and Offline.” Asiascape: Digital Asia 9 (1–2): 175–200. https://doi.org/10.1163/22142312-bja10024.
Ma, L., & Jin L. (2021). “Chinese Protestantism, Cyber Public Space, and the Possibility of Covenantal Pluralism.” The Review of Faith & International Affairs 19 (1): 14–26. https://doi.org/10.1080/15570274.2021.1874163.
Madjid, N. (2019). Islam: Doktrin & Peradaban. Jakarta: Gramedia Pustaka Utama.
Masood, M, M. Skoric, & S. Ahmed. (2024). “Digital Pathways to Inclusion: Incidental Exposure on Social Media, Pro-Minority Content, and Political Tolerance in a Non-Western Democracy.” Journal of Broadcasting and Electronic Media 68 (1): 86–106. https://doi.org/10.1080/08838151.2023.2298274.
Moore-Berg, S. L., Boaz H., Emily F., & Emile B. (2023). “Reducing Islamophobia: An Assessment of Psychological Mechanisms That Underlie Anti-Islamophobia Media Interventions.” Group Processes and Intergroup Relations 26 (3): 555–78. https://doi.org/10.1177/13684302221085832.
Najib, A. (2025). “The Dilemma Between Ethics and Creativity: The Problem of Authenticity in the Productions of Gus Baha’s Preaching Content on YouTube.” Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam 9 (2): 188–205. https://doi.org/10.30762/mediakita.v9i2.2892.
Prayogo, M. Sandi B., Hasyim I., & Song D. (2025). “Cultivating the Value of Religious Tolerance Through Habib Ja’far’s Preaching Message in YouTube Content ‘Login’ Episode 21.” Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam 9 (2): 290–310. https://doi.org/10.30762/mediakita.v9i2.2880.
Qamar, Ayesha, & Syed Y. R. (2024). “Islamophobia in Hollywood Movies: Comparative Analysis of Pre and Post-9/11 Movies.” Journal of Development and Social Sciences 5 (I). https://doi.org/10.47205/jdss.2024(5-i)48.
Rachmatullah, Muhammad K., Sintya V. S., & Lisa S. (2024). “Fenomena FoMO Dalam Partisipasi Mahasiswa Kristen Pada War Takjil di Kampus Multikultural Universitas Pertamina.” ARIMA: Jurnal Sosial dan Humaniora 2 (1): 73–82. http://jurnalistiqomah.org/index.php/arima/article/view/1592.
Reimer, Nils K., & Nikhil K. S. (2023). “Meta-Analysis of the ‘Ironic’ Effects of Intergroup Contact.” Journal of Personality and Social Psychology 124 (2): 362–380. https://doi.org/https://psycnet.apa.org/doi/10.1037/pspi0000404.
Rycker, A. D., Yang L. F., Ramachandran P., Lokasundari V. S., & Lee C. E. (2015). “The People We Know: Social Network Diversity among Urban Malaysians.” International Journal of Asia-Pacific Studies 11 (2): 61–92.
Sabna, Zainal A., & Azma. (2024). “Dynamics of Religious Conversion from Islamic Education Perspective: Study at the Central Sulawesi Regional Center for Mualaf Foundation.” International Journal of Innovative Research in Multidisciplinary Education 3 (9): 1490–96. https://doi.org/https://doi.org/10.58806/ijirme.2024.v3i9n09.
Saleem, N., Muhammad U. C., & Fiza A. 2021. “Portrayal of Islam and Muslims in Western Media: A Study of Fox News.” Global Mass Communication Review 6 (1): 108–16. https://doi.org/10.31703/gmcr.2021(VI-I).09.
Spencer, V A. 2024. “Respectful Tolerance, Misrecognition, and Religious Diversity: Reflections on the New Zealand Government’s Response to the 2019 Christchurch Massacre.” Religion, State and Society. https://doi.org/10.1080/09637494.2024.2368296.
Sudirjo, F., Abu M. A. A., M Indre W., Hizbul K. A., & Muhammad A. S. (2025). “Analyzing the Impact of the Number of Followers and Social Media Advertising Budget on MSME Sales Volume.” Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam 9 (2): 226–45. https://doi.org/10.30762/mediakita.v9i2.2941.
Sulvinajayanti, Andi K. N., A.Dian F., & Mifda H. (2024). “Interfaith Harmony: Optimizing Digital Media and Stakeholder Collaboration in Communicating the Message of Moderation.” International Journal of Religion 5 (10): 4757–65. https://doi.org/10.61707/frs7yn36.
Verkuyten, M., Kumar Y., & Levi A. (2020). “The Negative Implications of Being Tolerated: Tolerance from the Target’s Perspective.” Perspectives on Psychological Science 15 (3): 544–61. https://doi.org/10.1177/1745691619897974.
Viktorahadi, R.F. Bhanu. (2022). “The Meaning of Religious Moderation According to Franz Magnis-Suseno: A Phenomenological Approach.” Jurnal Iman dan Spiritualitas 2 (2): 177–86. https://doi.org/10.15575/jis.v2i2.17912.
Watts, D. J. (2004). Six Degrees: The Science of a Connected Age. New York: W. W. Norton & Company.
Widyawati, F. (2024). “University Student’s Perceptions on Interfaith Marriage in Indonesia: Openness, Idealism, and Reality.” Religions 15 (6). https://doi.org/10.3390/rel15060745.
Zisakou, A., & Lia F. (2019). “Space as a Resource and Implication of (Inter)Group Relations and Rights: Analyzing Discourse on the Refugee Issue in Greece.” Psychology 24 (2): 150–66. https://doi.org/10.12681/psy_hps.24923.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Muhamad Lutfi Habibi, Solluuhiyyah, Muammar Khadafi

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.









