Otoritas Karismatik Dalam Pembentukan Ruang Sakral: Studi Kasus Abah Guru Sekumpul Di Martapura

Authors

  • A Gaus Rafsanjani - Universitas Islam Negeri Sunan Ampel
  • Akhmad Siddiq UIN Sunan Ampel Surabaya

DOI:

https://doi.org/10.30762/empirisma.v35i1.3739

Keywords:

Abah Guru Sekumpul, Authority, Charisma, Martapura, Sacredness

Abstract

Martapura is renowned as a religious city imbued with sacred values. The collective awareness of the community regarding the figure of Abah Guru Sekumpul has led the entire urban space to be regarded as sacred, not merely the area surrounding his tomb. illustrates how religion functions to create social order through symbols, rituals, and solidarity. This research applies a qualitative approach through literature review, field observation, and interviews with communities in South Kalimantan. Previous studies mostly examine rituals or religious figures in isolation and rarely explore how sacredness expands into a city-wide collective identity. Research that connects the sacred–profane concept with urban spatial dynamics in Martapura also remains limited. Within the framework of Émile Durkheim's sacred–profane theory, this phenomenon The study reveals that the sacredness of Martapura is shaped by social interactions, Islamic boarding school (pesantren) education, and local government policies that instill religious values in daily life. This sacralization process occurs through the internalization of religious values in social interactions across both younger and older generations, thereby transcending the physical boundaries of the tomb and evolving into a collective identity of the local community. The tomb of Abah Guru Sekumpul serves as a spiritual center that binds the community together through mechanical solidarity grounded in morality and spirituality. This sacredness renders Martapura not only a religious city but also a living social space sustained by its residents' shared consciousness of divine values and Islamic tradition.

Downloads

Download data is not yet available.

References

Anwar, Muhammad Khoirul, Nita Fitriyani, dan Siti Jamilah Hasan. “Implementasi Hadis Ziarah Makam Syuhada terhadap Tradisi Haul Abah Guru Sekumpul di Martapura, Kalimantan Selatan.” Jiqta: Jurnal Ilmu Al-Qur’an dan Tafsir 2, no. 2 (2023): 114–126. https://doi.org/10.36769/jiqta.v2i2.422.

Arif, Arifuddin M. “Perspektif Teori Sosial Emile Durkheim dalam Sosiologi Pendidikan.” Moderasi: Jurnal Studi Ilmu Pengetahuan Sosial 1, no. 2 (2020): 1–14.

Arifin, Sahrul, et al. "Sufistik Guru Sekumpul." Sinergi: Jurnal Ilmiah Multidisiplin 1.2 (2025): 2837-2851.

Chidester, David. “Mapping the Sacred in the Mother City: Religion and Urban Space in Cape Town, South Africa.” Journal for the Study of Religion 13, no. 1–2 (2000): 5–68. https://www.jstor.org/stable/i24764014.

Djatmiko, Ari, dan Zulphiniar Priyandhoko. “Perubahan Ruang Sakral Wilayah Kuta, Bali.” Jurnal Koridor 9, no. 2 (2018): 189–192. https://doi.org/10.32734/koridor.v9i2.1358.

Durkheim, Emile. “The Elementary Forms of Religious Life.” In Social Theory Re-Wired, 52–67. London: Routledge, 2016.

Fathoni, Tamrin, et al. “Peran Teori Sosial Émile Durkheim dalam Pengembangan Pendidikan Agama Islam (Perspektif Solidaritas Sosial dan Integrasi Masyarakat).” Al-Mikraj: Jurnal Studi Islam dan Humaniora 5, no. 1 (2024): 1654–1668. https://doi.org/10.37680/almikraj.v5i01.6403.

Fitri, Agus Zaenul. “Pola Interaksi Harmonis antara Mitos, Sakral, dan Kearifan Lokal Masyarakat Pasuruan.” El Harakah: Jurnal Budaya Islam 14, no. 1 (2012): 1–17. https://doi.org/10.18860/el.v0i0.2198.

Hidayati, Nurul. “Implementasi Konsep Rumah Islami pada Perumahan di Martapura.” Jurnal Teknologi Berkelanjutan 7, no. 2 (2018): 82–89. https://doi.org/10.20527/jtb.v7i02.95.

Ihsan, Muhammad Abdillah. “Makam Guru Sekumpul dalam Perspektif Pilgrimage Studies.” Jurnal Studi Agama-Agama 4, no. 2 (2014): 22.

Kahfi, Muhammad Abdul. "Max Weber: Sosiolog Dan Konsep Pemikirannya Dalam Agama, Ekonomi, Dan Politik." Academia. Edu, nd.

Kamiruddin. “Fungsi Sosiologis Agama (Studi Profan dan Sakral Menurut Emile Durkheim).” Toleransi 3, no. 2 (2011). http://dx.doi.org/10.24014/trs.v3i2.1060.

Lantigimo, Enta Malasinta, dan Lia Afriliani. “Abah Guru Sekumpul: Kajian Sosial Agama terhadap Pemasangan Potret Ulama di Unit Usaha Masyarakat Kota Banjarmasin.” Jurnal Teologi Pambelum 3, no. 1 (2023): 70–87. https://doi.org/10.59002/jtp.v3i1.59.

Latif, Mukhlis, dan Muh Ilham Usman. “Fenomena Ziarah Makam Wali dalam Masyarakat Mandar.” Khazanah: Jurnal Studi Islam dan Humaniora 19, no. 2 (2021): 247–263.

Layantara, Jessica Novia. “The Relevance of Émile Durkheim’s Thoughts for Protestant Churches Revitalization Today.” Veritas: Jurnal Teologi dan Pelayanan 19, no. 2 (2020): 135–150. https://doi.org/10.36421/veritas.v19i2.364.

Makmur, Ahdi. “Peranan Ulama dalam Membina Masyarakat Banjar di Kalimantan Selatan.” MIQOT: Jurnal Ilmu-Ilmu Keislaman 36, no. 1 (2012). http://dx.doi.org/10.30821/miqot.v36i1.114.

Manikowska, Halina. “Sacred Geography of a Town.” Acta Poloniae Historica 101 (2010): 51–87.

Mirhan. “Karisma KH Muhammad Zaini Abdul Ghani dan Peran Sosialnya (1942–2005).” Jurnal Ilmiah Ilmu Ushuluddin 12, no. 1 (2016): 59–86.

Mokoagow, Intan M. C., Tony R. Tampake, dan Suwarto Adi. “Captikus di Persimpangan Makna: Kontestasi antara Simbol Kekerasan Publik dan Sakralitas bagi Masyarakat Desa Wanga.” Nusantara: Jurnal Ilmu Pengetahuan Sosial 12, no. 7 (2025): 3056–3072. https://doi.org/10.31604/jips.v12i7.2025.

Moloney, Francis J. “Sacred Scripture at Vatican II.” Toronto Journal of Theology 32, no. 2 (2016): 183–200. https://doi.org/10.3138/tjt.4202a.

Mujib, M. Misbahul. “Fenomena Tradisi Ziarah Lokal dalam Masyarakat Jawa: Kontestasi Kesalehan, Identitas Keagamaan dan Komersial.” IBDA: Jurnal Kajian Islam dan Budaya 14, no. 2 (2016): 204–224. https://doi.org/10.24090/ibda.v14i2.2016pp.204-224.

Musyarapah, dan Noorazmah Hidayati. “Manajemen Penyelenggara Kegiatan Haul Guru Sekumpul Martapura Kalimantan Selatan.” Islamic Management: Jurnal Manajemen Pendidikan Islam 8, no. 1 (2025): 417–426. https://doi.org/10.30868/im.v8i01.7638.

Pratama, Muhammad Yogy Qorri Dwi, dan Fikri Mahzumi. “Transformasi Spiritual dalam Haul Wali: Perspektif Fenomenologi Alfred Schutz pada Jemaah Abah Guru Sekumpul.” Kalimah: Jurnal Studi Agama dan Pemikiran Islam 22, no. 2 (2024): 187–216. https://doi.org/10.21111/klm.v22i2.12767.

Putri, Indah Suzana Aulia. “Agama dalam Perspektif Emile Durkheim.” Dekonstruksi 7, no. 1 (2022): 31–53. https://doi.org/10.54154/dekonstruksi.v7i01.102.

Rusidi, Muhammad, et al. “‘Yang Sakral’ dalam Ritual Ziarah Kubur di Makam Kiai Nur Iman Mlangi Perspektif Mircea Eliade.” Panangkaran: Jurnal Penelitian Agama dan Masyarakat 9, no. 1 (2025): 1–20. https://doi.org/10.14421/panangkaran.v9i1.4294.

Saikuddin, Akhmad. “Tradisi Ziarah Kubur Syekh Al-Badawi dan Penguatan Otoritas Keagamaan di Desa Dukuhtengah Brebes Perspektif Sakralitas Emile Durkheim.” An-Natiq: Jurnal Kajian Islam Interdisipliner 2. https://doi.org/10.33474/an-natiq.v2i1.14248.

Sanaky, Hujair. “Sakral (Sacred) dan Profan: Studi Pemikiran Emile Durkheim tentang Sosiologi Agama.” Makalah diskusi kelas, Program Doktor S-3, Universitas Islam Negeri Sunan Kalijaga, Yogyakarta, 2005.

Smith, Kenneth. Emile Durkheim and the Collective Consciousness of Society: A Study in Criminology. Vol. 1. London: Anthem Press, 2014.

Turner, Bryan S. “Masyarakat sebagai yang Sakral (Emile Durkheim).” Academia.edu 39 (2020).

Widayanti, Wiwin, Jehan Safitri, dan Firdha Yuserina. “Hubungan antara Kesadaran Diri dengan Perilaku Altruisme pada Relawan Guru Sekumpul.” Jurnal Kognisia 2, no. 2 (2020): 134–139. https://doi.org/10.20527/kognisia.2019.10.020.

Zainal, Asliah. “Sakral dan Profan dalam Ritual Life Cycle: Memperbincangkan Fungsionalisme Emile Durkheim.” Al-Izzah: Jurnal Hasil-Hasil Penelitian 9, no. 1 (2014): 61–70. https://doi.org/10.31332/ai.v9i1.178

Downloads

Published

2026-06-03

How to Cite

-, A. G. R., & Siddiq, A. (2026). Otoritas Karismatik Dalam Pembentukan Ruang Sakral: Studi Kasus Abah Guru Sekumpul Di Martapura. Empirisma: Jurnal Pemikiran Dan Kebudayaan Islam, 35(1), 45–63. https://doi.org/10.30762/empirisma.v35i1.3739